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Tyche (/ ˈ t aɪ k i /; Ancient Greek: Τύχη Túkhē, 'Luck', Ancient Greek: [tý.kʰɛː], Modern Greek:; Roman equivalent: Fortuna) was the presiding tutelary deity who governed the fortune and prosperity of a city, its destiny.
Tycho is a masculine given name, a latinization of Greek Τύχων, from the name of Tyche (Ancient Greek: Τύχη), the Greek goddess of fortune or luck. The Russian form of the name is Tikhon (Тихон).
Tycho Brahe (/ ˈ t aɪ k oʊ ˈ b r ɑː (h) i,-ˈ b r ɑː (h ə)/ TY-koh BRAH-(h)ee, - BRAH(-hə), Danish: [ˈtsʰykʰo ˈpʁɑːə] ⓘ; born Tyge Ottesen Brahe, Danish: [ˈtsʰyːjə ˈʌtəsn̩ ˈpʁɑːə]; [note 1] 14 December 1546 – 24 October 1601), generally called Tycho for short, was a Danish astronomer of the Renaissance, known for his comprehensive and unprecedentedly ...
After Tycho's death, Johannes Kepler used Tycho's observations to demonstrate that the orbits of the planets are ellipses and not circles, creating the modified Copernican system that ultimately displaced both the Tychonic and Ptolemaic systems. However, the Tychonic system was very influential in the late 16th and 17th centuries.
Later adopters of the epicyclic model such as Tycho Brahe, who considered the Church's scriptures when creating his model, [32] were seen even more favorably. The Tychonic model was a hybrid model that blended the geocentric and heliocentric characteristics, with a still Earth that has the sun and moon surrounding it, and the planets orbiting ...
Tycho (/ ˈ t aɪ k oʊ /) is a prominent lunar impact crater located in the southern lunar highlands, named after the Danish astronomer Tycho Brahe (1546–1601). [2] It is estimated to be 108 million years old.
Tychon or Tykhon (Τύχων, Tykhōn = "producer") [citation needed] is the name of two minor deities in Greek mythology. One was a daemon of fertility associated with Phales, Priapus and his mother Aphrodite. [1] He and his companions Orthanês and Konisalos were associated with Dionysos or with the Hermai (phallic statues of Hermes). [2]
In Greek antiquity the ideas of celestial spheres and rings first appeared in the cosmology of Anaximander in the early 6th century BC. [7] In his cosmology both the Sun and Moon are circular open vents in tubular rings of fire enclosed in tubes of condensed air; these rings constitute the rims of rotating chariot-like wheels pivoting on the Earth at their centre.