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Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [1]
In the United States before 1865, a slave state was a state in which slavery and the internal or domestic slave trade were legal, while a free state was one in which they were prohibited. Between 1812 and 1850, it was considered by the slave states to be politically imperative that the number of free states not exceed the number of slave states ...
John Gregg Fee (September 9, 1816 – January 11, 1901) was an abolitionist, minister and educator, the founder of the town of Berea, Kentucky, The Church of Christ, Union in Berea (1853), Berea College (1855), the first in the U.S. South with interracial and coeducational admissions, and late in his life another congregation that would become First Christian Church (Disciples of Christ) 2 ...
At other times, Christian groups worked against slavery. The seventh-century Saint Eloi used his vast wealth to purchase British and Saxon slaves in groups of 50 to 100 in order to set them free. [82] The Quakers in particular were early leaders of abolitionism, and in keeping with this tradition they denounced slavery at least as early as 1688.
The Bull had political consequences for the Catholic communities in slaveholding states, especially Maryland.The bishop of Charleston, John England, despite privately abhorring slavery, interpreted In supremo apostolatus in his ecclesiastical province as a condemnation of large-scale slave-trading, as opposed to the individual owning of slaves although it forbade defending the institution of ...
The AMA (American Missionary Association) was one of the organizations responsible for pushing slavery onto the national political agenda. [citation needed] The organization started the American Missionary magazine, published from 1846 through 1934. [2] Among the AMA's achievements was the founding of anti-slavery churches.
In the 1880s it was the largest labor union in the United States and it is estimated that at least half its membership was Catholic (including Terence Powderly, its president from 1881 onward). In Rerum novarum (1891), Pope Leo XIII criticized the concentration of wealth and power, spoke out against the abuses that workers faced, and demanded ...