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Śāsana (Sanskrit: शासन, śāsana; Pali: sāsana) is a Buddhist term for the distribution time or availability of the teachings of a Buddha.The currently available philosophy and practice are dated back to Siddhartha Gautama and are only available for a limited time span. [1]
The Sanskrit word acintya means "incomprehensible, surpassing thought, unthinkable, beyond thought." [web 1] In Indian philosophy, acinteyya is [T]hat which is to be unavoidably accepted for explaining facts, but which cannot stand the scrutiny of logic.
A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
The Buddhist doctrine of the two truths (Sanskrit: dvasatya, Wylie: bden pa gnyis) differentiates between two levels of satya (Sanskrit; Pāli: sacca; meaning "truth" or "reality") in the teaching of Śākyamuni Buddha: the "conventional" or "provisional" (saṁvṛti) truth, and the "absolute" or "ultimate" (paramārtha) truth.
Saṅkhāra appears in the Buddhist Pitaka texts with a variety of meanings and contexts, somewhat different from the Upanishadic texts, particularly for anything to predicate impermanence. [ 14 ] It is a complex concept, with no single-word English translation, that fuses "object and subject" as interdependent parts of each human's ...
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [6] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."
the opposite response, which sees most or all traditional Buddhist practices as unsuitable for the current age of decline. This approach often entails a kind of Buddhist "dispensationalism" which argues that since we find ourselves is an unprecedented age, one should focus on special practices which are specifically useful for this time. This ...