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This verse opens with a truncated version of the opening of Matthew 5:27, which is itself a shorter version of the start of Matthew 5:21.Scholars are divided as to whether this is a separate antithesis, or whether it is simply an addendum to the discussion of adultery found in the previous verses.
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3–10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
Matthew 5:27 opens in a very similar manner to Matthew 5:21, but it omits "to the ancient ones", though Gundry believes that this is implied. "To the ancient ones" is found in the Textus Receptus version of this verse, and from there it was included in the KJV. [1] This verse refers to the commandment against adultery stated in Exodus 20:14 ...
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In the King James Version of the Bible the text reads: Blessed are the peacemakers: for they shall be called the children of God. The New International Version translates the passage as: Blessed are the peacemakers, for they will be called sons of God. The Novum Testamentum Graece text is: μακάριοι οἱ εἰρηνοποιοί,