Search results
Results from the WOW.Com Content Network
While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column 4).
The Shulchan Aruch (Hebrew: שֻׁלְחָן עָרוּך [ʃulˈħan ʕaˈrux], literally: "Set Table"), [1] often dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism.
Laws concerning second tithe and fourth year fruit (Mitzvot: 261 - 269 ) Laws concerning first fruit and gifts to a Kohen (Mitzvot: 270 - 278 ) Laws concerning the seventh year and the fiftieth year (Mitzvot: 279 - 300 )
The first to establish a Hebrew printing-press and to cut Hebrew type (according to Ginsburg) [2] was Abraham ben Hayyim dei Tintori, or Dei Pinti, in 1473. He printed the first Hebrew book in 1474 (Tur Yoreh De'ah). In 1477 there appeared the first printed part of the Bible in an edition of 300 copies.
Dina d'malkhuta dina (alternative spelling: dina de-malkhuta dina; Imperial Aramaic: דִּינָא דְּמַלְכוּתָא דִּינָא, lit. 'the law of the Government is law', or "the law of the land is the law") is a principle in Jewish religious law that the civil law of the country is binding upon the Jewish inhabitants of that country, and, in certain cases, is to be preferred to ...
Babylonian Talmud; 2d edition; printed by Daniel Bomberg, Venice. Daniel Bomberg (c. 1483 – c. 1549) was one of the most important early printers of Hebrew books. [1] A Christian Hebraist who employed rabbis, scholars and apostates in his Venice publishing house, Bomberg printed the first Mikraot Gdolot (Rabbinic Bible) and the first complete Babylonian and Jerusalem Talmuds, based on the ...
The Mishnah, the standardization of the Jewish oral law as it stands today, is redacted by Judah haNasi in the land of Israel. 259 Nehardea in Babylonia destroyed by the Palmyrenes, which destruction caused the widespread dispersion of Jews in the region. [4] 220–500 Period of the Amoraim, the rabbis of the Talmud.
A law is de'oraita (Aramaic: דאורייתא, "of the Torah," i.e. scriptural) if it was given with the written Torah. A law is derabbanan (Aramaic: דרבנן, "of our rabbis," Rabbinic) if it is ordained by the rabbinical sages. [1] The concepts of de'oraita and derabbanan are used extensively in Jewish law.