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The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
Infant communion is not the norm in the Lutheran Church. At most churches in the ELCA (as well as nearly 25% in the LCMS [2]), First Communion instruction is provided to baptized children generally between the ages of 6–8 and, after a relatively short period of catechetical instruction, the children are admitted to partake of the Eucharist. [3]
Water is poured on the head of an infant held over the baptismal font of a Roman Catholic church. Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism.
The sacraments of initiation (also called the “mysteries of initiation”) are the three sacraments of Baptism, Confirmation, and Eucharist in Nicene Christianity. [1] As such, they are distinguished from the sacraments of healing (Anointing of the sick and Sacrament of Penance) [2] and from the sacraments of service (Marriage and Ordination ...
[69] In the special section on infant baptism in his Large Catechism, Luther argues that infant baptism pleases God because persons so baptized were reborn and sanctified by the Holy Spirit. [70] Swiss Reformer Huldrych Zwingli differed with the Lutherans by denying that baptism conveys grace to the baptized. Zwingli identified baptism and the ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
2 Samuel 3 is the third chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from c ...
[33] [34] The Pelagians taught infant baptism merely allowed children to enter the kingdom of God (viewed as different than heaven), so that unbaptized infants could still be in heaven. [35] In response, Augustine invented the concept that infants are baptized to remove Adam 's original guilt (guilt resulting in eternal damnation). [ 36 ]