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John Philoponus (Greek: / f ɪ ˈ l ɒ p ə n ə s /; Ἰωάννης ὁ Φιλόπονος, Ioánnis o Philóponos; c. 490 – c. 570), also known as John the Grammarian or John of Alexandria, was a Coptic Miaphysite [1] philologist, Aristotelian commentator and Christian theologian from Alexandria, Byzantine Egypt, who authored a number of philosophical treatises and theological works.
Stephen L. Harris claims that John adapted Philo's concept of the Logos, identifying Jesus as an incarnation of the divine Logos that formed the universe. [7]While John 1:1 is generally considered the first mention of the Logos in the New Testament, arguably, the first reference occurs in the book of Revelation.
Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
Philo of Alexandria (/ ˈ f aɪ l oʊ /; Ancient Greek: Φίλων, romanized: Phílōn; Hebrew: יְדִידְיָה, romanized: Yəḏīḏyāh; c. 20 BCE – c. 50 CE), also called Philō Judæus, [a] was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt.
Celsus was the author of a work titled The True Word (Logos Alēthēs). The argument was contested by the contemporary Christian community and the book was eventually banned in 448 AD by order of Valentinian III and Theodosius II, along with Porphyry's 15 books attacking the Christians, The Philosophy from Oracles.
John the Presbyter was an obscure figure of the early Church who is either distinguished from or identified with the Apostle John and/or John of Patmos.He appears in fragments from the church father Papias of Hierapolis as one of the author's sources and is first unequivocally distinguished from the Apostle by Eusebius of Caesarea.
The development of Christian ideas represents a break with the philosophy of the Greeks, bearing in mind that the starting point of Christian philosophy is the Christian religious message. Lara divides Christian philosophy into three eras: Early philosophy: Patristics (2nd–7th centuries) Medieval philosophy: Scholastics (9th–13th centuries)
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