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In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
John of the Cross cites the world, the flesh, and the devil as threats to the perfection of the soul, and offers different "precautions" to be taken against each of these. [10] Some have responded to the idea of temptation by teaching or practicing asceticism; (see also ascetical theology and mortification of the flesh). The question of whether ...
19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
31:And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32:Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
The depiction contains the message "Jesus I trust in you" (Polish: Jezu ufam Tobie). The rays that stream out have symbolic meanings: red for the blood of Jesus, and pale for the water (which justifies souls). The whole image is a symbol of charity, forgiveness and love of God, referred to as the "Fountain of Mercy". According to Kowalska's ...
Evangelical imagery of spiritual warfare is derived from various parts of the Bible, particularly the Book of Revelation wherein the 'beasts' and 'kings of the earth' wage war against God's people (Revelation 19:19) after the War in Heaven (Revelation 12:7), sparking a final battle with Satan and earthly nations against God (Revelation 20:8). [10]
The daughter-in-law against her mother-in-law, that is, the Church against the Synagogue, which according to the flesh, brought forth Christ the spouse of the Church. They are severed by the sword of the Spirit, which is the word of God. And a man’s foes are they of his household, those, that is, with whom he before lived as intimates." [3]
In the Bible, the word "flesh" is often used simply as a description of the fleshy parts of an animal, including that of human beings, and typically in reference to dietary laws and sacrifice. [1] Less often it is used as a metaphor for familial or kinship relations, and (particularly in the Christian tradition) as a metaphor to describe sinful ...