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Among the earliest documented evidence to the use of hitbodedut as a spiritual practice can be found in the teachings of the Jewish pietistic movement in Egypt. In these teachings, depending on the context, hitbodedut can mean one of three things: "either spiritual retreat to a secluded place... the meditational technique practiced during such a retreat... the psychological state resulting ...
Hermits devote their life to the praise of God and salvation of the world through a stricter separation from the world, the silence of solitude, and assiduous prayer and penance. (Footnote: CIC, can. 603 §1) They manifest to everyone the interior aspect of the mystery of the Church, that is, personal intimacy with Christ.
The focus of Carthusian life is contemplation. To this end, there is an emphasis on solitude and silence. [9] Carthusians do not have abbots—instead, each charterhouse is headed by a prior and is populated by two types of monks: the choir monks, referred to as hermits, and the lay brothers. This reflects a division of labor in providing for ...
His regulations included discipline, obedience, manual labour, silence, fasting, and long periods of prayer—some historians view the rules as being inspired by Pachomius' experiences as a Roman soldier. [8] The first fully organized monastery with Pachomius included men and women living in separate quarters, up to three in a room.
[6] [9] This is often done in meeting for worship; Pierre Lacout, a Swiss Quaker, describes a "silence which is active" causing the Inner Light to "glow", in his book God is silence. [10] In a Friends meeting it is usually called "ministry" when a person shares aloud what the Inward Light is saying to him or her, which is revealed "by the ...
Hermitage "Our Lady of the Enclosed Garden" in Warfhuizen, the NetherlandsA pustyn (Russian: пустынь) or kalyva (Greek: καλύβα) or anapat'(Armenian: անապատ []) is a small sparsely furnished cabin or room where a person goes to pray and fast alone in the presence of God.
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