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The concept of consanguinism developed from a series of essays written by Liu Qingping in the early 2000s. In a 2007 paper published in Chinese philosophical journal Dao, Liu claims that the concept of “consanguineous affection” is a “distinctive spirit of Confucianism” that is vital to achieving the Confucian goal of “sagehood”. [1]
Role ethics is an ethical theory based on family roles. [1] Morality is derived from a person's relationship with their community. [2] The ethics of Confucianism is an example of role ethics, [1] in particular the Three Fundamental Bonds and Five Constant Virtues (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng; Jyutping: Saam1 Gong1 Ng5 Soeng4; Pe̍h-ōe-jī: Sam-kòng Ngó͘-siông).
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
This is a list of peer-reviewed, academic journals in the field of ethics. Note : there are many important academic magazines that are not true peer-reviewed journals. They are not listed here.
Pages in category "Confucian ethics" The following 16 pages are in this category, out of 16 total. This list may not reflect recent changes. A. Asian values; C.
Confucianism and Taoism became the determining forces of Chinese thought until the introduction of Buddhism. Confucianism was particularly strong during the Han dynasty, whose greatest thinker was Dong Zhongshu, who integrated Confucianism with the thoughts of the Zhongshu School and the theory of the Five Elements. He also was a promoter of ...
Philip J. Ivanhoe (born January 17, 1954) is an American sinologist and historian of Chinese thought, particularly of Confucianism and Neo-Confucianism. [1] He is a professor and chair of the Department of East Asian Languages and Cultures at Georgetown University.
While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]