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The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship.
In short, there must be agreement with the general practice of the Church and no prohibition in Scripture for whatever is done in worship. The normative principle is often contrasted with the regulative principle of worship , which teaches that only those practices or elements specifically commanded or modelled in Scripture are to be permitted ...
In fact, as these verses about worship show us, the Bible can play a big role in shaping and guiding your reverence for God. After all, reading about God's love, mercy, grace, and faithfulness can ...
He limited worship to preaching, almsgiving, the Eucharist, and prayer. John Oecolampadius, in Basel, believed that while the Bible did not give detailed liturgical instruction, all worship must be guided by biblical principles. For him this meant that worship should be simple and unpretentious. [2]
In dozens of passages, the Hebrew Bible refers to specific practices used to worship idols, including the offering of incense, prayers, food, drink, and blood offerings, singing and dancing, cutting one's flesh, bowing down to and kissing the idol, lewd behavior, passing one's children through the fire, cultic male and female prostitution, and ...
Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Bible (Scripture), particularly the Psalter, and centered on the altar (or table) and the Eucharist; this form of sacramental and ceremonial worship is still practiced ...
In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
Celebrity worship may become problematic when admiration becomes an obsession. "It can be dangerous if [an attachment to a celebrity] takes on too much importance, to the point where real-life ...
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