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Modern education in Islam emphasizes the harmonious integration of religious and secular knowledge, guided by the principle of 'ilm (knowledge), which holds a central place in Islamic teachings. The Quran and Hadith encourage Muslims to seek knowledge throughout their lives, highlighting the value of both spiritual and worldly education.
Ibn Sina wrote that children should be sent to a maktab school from the age of 6 and be taught primary education until they reach the age of 14. During which time, he wrote that they should be taught the Qur'an, Islamic metaphysics, language, literature, Islamic ethics, and manual skills (which could refer to a variety of practical skills). [4]
Shia Muslim girls studying the Quran placed atop folding lecterns during Ramadan in Qom, Iran. The topic of Islam and children includes Islamic principles of child development, the rights of children in Islam, the duties of children towards their parents, and the rights of parents over their children, both biological and foster children.
The first schools to implement Islamic State teaching was in October 2013 after the Islamic State of Iraq seized territory in Raqqa where a curriculum was made for elementary schools and for children aged seven to 11 years old, many pictures have surfaced of books containing the rules of Islamic manners, the fundamental concepts of tawhid, and the Arabic language where as originally the ...
The term "Islamic education" means education in the light of Islam itself, which is rooted in the teachings of the Qur'an - the holy book of the Muslims. Islamic education and Muslim education are not the same. Because Islamic education has epistemological integration which is founded on Tawhid - Oneness or monotheism.
In 2015, the Universal Basic Education Commission (UBEC) Almajiri Education Programme wrote that its goals were to provide the Universal Basic Education to all almajiri children, to eliminate begging, and to facilitate the integration of Islamic studies into the secular Universal Basic Education Program for Northern Nigerian children. [27]
Islamic schools of jurisprudence, known as madhhab, differ in the methodology they use to derive their rulings from the Quran, ḥadīth literature, the sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), and the tafsīr literature (exegetical commentaries on the Quran).
These schools also fostered literacy and writing during the time of colonization. Today, the emphasis is on the different levels of reading, memorizing, and reciting the Quran. Attending a Qur'anic school is how children become recognized members of the Islamic faith. Children often attend state schools and a Qur'anic school.