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And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people." [16] "Vision": In the whole book, a vision will indicate where events are headed (cf. Acts 10:9–16 and 16:9–10). [17]
Paul describes Apollos' role at Corinth: I planted, Apollos watered, but God gave the growth. [8] Paul's Epistle refers to a schism between four parties in the Corinthian church, of which two attached themselves to Paul and Apollos respectively, using their names [9] (the third and fourth were Peter, identified as Cephas, and Jesus Christ ...
Since 1 Corinthians discusses a crisis deriving from a conflict between the followers of Apollos and the followers of Cephas (possibly the apostle Peter), it can be inferred that Apollos accompanied Priscilla and Aquila when they returned to Corinth. This happened before 54, when Claudius died and the expulsion of the Jews from Rome was lifted.
Zenas the Lawyer (Ancient Greek: ΖηναΎ¶ς) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament. In Titus 3:13, Paul writes: "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them" . His name is a shortened form of "Zenodoros", meaning "gift of Zeus". [1]
It has been claimed that the author of Acts used the writings of Josephus (specifically Antiquities of the Jews) as a historical source. [13] [14] The majority of scholars reject both this claim and the claim that Josephus borrowed from Acts, [15] [16] [17] arguing instead that Luke and Josephus drew on common traditions and historical sources.
When the 'police' (Greek: rhabdouchoi, "lictors", verse 35) came to order the jailer to release him, Paul chose this time to reveal his Roman citizenship (cf. Acts 22:22–29; 25:1–12), which higher standards of legal treatment than other people in the empire should prevent him and his companion to be publicly humiliated, and the violation of ...
The passage from Luke 10 in the Gospel of Luke, the only gospel in which they are mentioned, includes specific instructions for the mission, beginning with (in Douay–Rheims Bible): [1] And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was ...
Douglas Moo, in his commentary about Colossians, writes this about Epaphras: "Little is known about him, though we can infer that he was a native of Colossae and that he was perhaps converted by Paul himself during the apostle's ministry in Ephesus. The mention of a co-worker at this point in a Pauline epistle is unusual, and the strength of ...