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In Greek mythology, Pelopia or Pelopea or Pelopeia (Ancient Greek: Πελόπεια) was a name attributed to four individuals: Pelopia, a Theban princess as one of the Niobids , children of King Amphion and Niobe , daughter of King Tantalus of Lydia .
The name, "Lydia", meaning "the Lydian woman", by which she was known indicates that she was from Lydia in Asia Minor. Though she is commonly known as "St. Lydia" or even more simply "The Woman of Purple," Lydia is given other titles: "of Thyatira," "Purpuraria," and "of Philippi ('Philippisia' in Greek)."
So when Pelopia, who at the time stayed in Sicyon at the court of king Thesprotus, came to the bank of a river to wash her clothes that had been stained with blood during a sacrificial rite, Thyestes, covering his face, attacked and raped her. She managed to pull out his sword and kept it so she could recognize her offender.
According to Stephanus of Byzantium, he called this city "Thuateira" from Greek θυγάτηρ, θυγατέρα (thugatēr, thugatera), meaning "daughter", although it is likely that it is an older, Lydian name. [2] [3] In classical times, Thyatira stood on the border between Lydia and Mysia. During the Roman era, (1st century AD), it was ...
Lydia is a Biblical given name: Lydia of Thyatira, businesswoman in the city of Thyatira in the New Testament's Acts of the Apostles.She was the apostle Paul's first convert in Philippi and thus the first convert to Christianity in Europe.
This is the source of modern phrase "Thyestean feast", meaning one at which human flesh is served. When Thyestes was done with his feast, he released a loud belch, which represents satiety and pleasure and his loss of self-control. An oracle then advised Thyestes that, if he had a son with his own daughter Pelopia, that son
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
The precise limits of Mysia are difficult to assign. The Phrygian frontier was fluctuating, while in the northwest the Troad was only sometimes included in Mysia. [1] The northern portion was known as "Lesser Phrygia" or (Ancient Greek: μικρὰ Φρυγία, romanized: mikra Phrygia; Latin: Phrygia Minor), while the southern was called "Greater Phrygia" or "Pergamene Phrygia".