Search results
Results from the WOW.Com Content Network
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
Jonathan Keeperman is a former University of California, Irvine (UCI) lecturer who uses the pseudonym "Lomez (stylised L0m3z)." [1] [2] Keeperman leads Passage Publishing, also known as Passage Press, [3] an American far-right [1] [4] and "new right" [5] publisher founded in 2021 that publishes works from online personalities, reprints and new translations of fiction and nonfiction from ...
Matthew 3:7 is the seventh verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section introducing John the Baptist . In this verse John attacks the Pharisees and Sadducees .
The origins of Tahrif are debated. In the 8th century, Muqatil ibn Sulayman claimed in his tafsir on al-Baqara 2:79 of the Quran that the Jews had distorted the Tawrat and removed mention of Muhammad in the Quran in his Tafsir, 2:79. Some academics doubt this as a true mention of tahrif. [1]
A crux is a textual passage that is corrupted to the point that it is difficult or impossible to interpret and resolve. Cruxes are studied in palaeography , textual criticism , bibliography , and literary scholarship.
The Parable of the Tree and its Fruits is a parable of Jesus which appears in two similar passages in the New Testament, in the Sermon on the Mount in Matthew's Gospel and the Sermon on the Plain in Luke's Gospel. [1] [2] From Matthew 7:15–20 (KJV): "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ...
The narrative occurs near the end of the Synoptic Gospels (at Matthew 21:12–17, [1] Mark 11:15–19, [2] and Luke 19:45–48) [3] and near the start of the Gospel of John (at John 2:13–16). [4] Some scholars believe that these refer to two separate incidents, given that the Gospel of John also includes more than one Passover .
The editors have concluded that all four early sources are corrupt, and instead have adopted a reading suggested by G. R. Hibbard. Other editors of the play may choose a different reading of the line. The apparatus summarizes all of the textual evidence, allowing readers to assess for themselves whether the editor has made the best choice.