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Etz Hayim, also transliterated as Eitz Chaim (עץ חיים ‘Ēṣ Ḥayyīm, meaning "Tree of Life"), is a common term used in Judaism.The expression can be found in Genesis 2:9, referring to the Tree of Life in the Garden of Eden.
The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and spirits. Jewish lore also links the symbol to a ...
God's names in Jewish thought and in the light of Kabbalah; The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls; Jewish Encyclopedia: Names of God "Ehyeh Asher Ehyeh" – Song and Video of Ancient Yemenite Prayer From the Diwan
The first occurrence of the name comes in Genesis 17:1, "When Abram was ninety-nine years old the Lord appeared to Abram and said to him, 'I am El Shaddai; walk before me, and be blameless,' [11] Similarly, in Genesis 35:11 God says to Jacob, "I am El Shaddai: be fruitful and multiply; a nation and a company of nations shall be of thee, and ...
Its meaning is "crown", and it is interpreted as both the "topmost" of the Sefirot and the "regal crown" thereof. Keter is positioned at the top of the Tree of Life, sitting above and between Chokmah on the right and Binah on the left, and above Tiferet. It is often depicted with three primary paths: one leading to Chokmah, another to Binah ...
El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of the 70 Sons of God, including Yahweh and Baal. Yah, a shortened form of Yahweh. Levantine deities (especially the storm god, Hadad) by the epithet baal, meaning lord.
The Jewish mystical Kabbalah gives complementary esoteric meanings of life. As well as Judaism providing an immanent relationship with God (personal theism), in Kabbalah, the spiritual and physical creation is a paradoxical manifestation of the immanent aspects of God's Being (panentheism), related to the Shekhinah (Divine feminine).
The Hebrew Scriptures would be a guide in many passages: thus, wherever the expression 'the angel of the Lord' occurs, we know that the word Lord represents Jehovah; a similar conclusion as to the expression 'the word of the Lord' would be arrived at, if the precedent set by the O. T. were followed: so also in the case of the title 'the Lord of ...