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Moses and Aaron return to Pharaoh and ask him to free the Israelites and let them depart. Pharaoh demands Moses to perform a miracle, and Aaron throws down Moses' staff, which turns into a tannin (sea monster [16] or snake) (Exodus 7:8-13); however, Pharaoh's magicians [d] are also able to do this, though Moses' serpent devours the others ...
Moses negotiated the Exodus from Egypt with Pharaoh leading to the Ten plagues. When Pharaoh enslaved the Children of Israel, the Egyptians appointed conscription officers over the Israelites to crush their spirits with hard labor. The Israelites were to build up the cities of Pithom and Ra'amses as supply centers for Pharaoh.
The English name Exodus comes from the Ancient Greek: ἔξοδος, romanized: éxodos, lit. 'way out', from ἐξ-, ex-, 'out' and ὁδός, hodós, 'path', 'road'.'. In Hebrew the book's title is שְׁמוֹת, shemōt, "Names", from the beginning words of the text: "These are the names of the sons of Israel" (Hebrew: וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵ
Joseph presenting his father and brethren to the Pharaoh (1896) Genesis 12:10–20 tells of Abram moving to Egypt to escape a period of famine in Canaan. Abram worries that the unnamed pharaoh will kill him and take away his wife Sarai, so Abram tells her to say she is his sister. They are eventually summoned to meet the pharaoh, but God sends ...
In the Book of Exodus, the Plagues of Egypt (Hebrew: מכות מצרים ) are ten disasters that Yahweh inflicts on the Egyptians to convince the Pharaoh to emancipate the enslaved Israelites, each of them confronting the Pharaoh and one of his Egyptian gods; [1] they serve as "signs and marvels" given by Yahweh in response to the Pharaoh's ...
The Hasmonean dynasty [4] (/ h æ z m ə ˈ n iː ən /; Hebrew: חַשְׁמוֹנָאִים Ḥašmōnāʾīm; Greek: Ασμοναϊκή δυναστεία) was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period (part of classical antiquity), from c. 140 BCE to 37 BCE.
The new analysis indicated a group broader than the Israelites and more associating with Apiru, best seen in 1 Samuel 13, 14. [36] Na’aman and Yoel Bin-Nun point out that “Hebrew” is typically used to describe “Israelites in exceptional circumstances,” in particular, wandering, oppressed or enslaved Israelites struggling for liberation.
Moses remained in Pharaoh's house fifteen years longer. [47] According to the Book of Jubilees, he learned the Ashuri script from his father, Amram. During his sojourn in the king's palace, he often went to his brethren, the slaves of the Pharaoh, to share their sad lot. He helped anyone who bore a heavy burden or was too weak for his work.