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The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
The 1989 New Zealand Prayer Book provides different outlines for Mattins and Evensong on each day of the week, as well as "Midday Prayer", "Night Prayer", and "Family Prayer". In 1995, the Episcopal Church (United States) published the Contemporary Office Book in one volume with the complete psalter and all readings from the two-year Daily ...
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice. [2] Prayer may be expressed vocally or mentally. Vocal prayer may be spoken or sung.
Tefillah prayers prescribed 3 times a day by observant Jews and 4 times a day during every Shabbat service: Shacharit - Dawn/Morning prayer; Mincha - Afternoon prayer; Maariv - Evening prayer; Mussaf - Additional prayer that is recited on Shabbat, Yom Tov, Chol Hamoed, and Rosh Chodesh. Shema Yisrael; V'ahavta; Amidah; Kaddish; Kol Nidre ...
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Other references to Jesus praying include: At his baptism (Luke 3:21) Regular time of withdrawal from the crowds (Luke 5:16) After healing people in the evening (Mark 1:35) Before walking on water (Matt 14:23, Mark 6:46, John 6:15) Before choosing the Twelve (Luke 6:12) Before Peter's confession (Luke 9:18) At the Transfiguration (Luke 9:29)
The Catholic Church believes that, by praying the Lord's prayer, a Christian hastens the Second Coming. [49] Like the church, some denominations see the coming of God's kingdom as a divine gift to be prayed for, not a human achievement. Others believe that the Kingdom will be fostered by the hands of those faithful who work for a better world.