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Arguments from moral normativity observe some aspect of morality and argue that God is the best or only explanation for this, concluding that God must exist. Arguments from moral order are based on the asserted need for moral order to exist in the universe. They claim that, for this moral order to exist, God must exist to support it.
The argument from morality is an argument for the existence of God. Arguments from morality tend to be based on moral normativity or moral order. Arguments from moral normativity observe some aspect of morality and argue that God is the best or only explanation for this, concluding that God must exist. Arguments from moral order are based on ...
The Copleston–Russell debate is an exchange concerning the existence of God between Frederick Copleston and Bertrand Russell broadcast on the BBC Third Programme on 28 January 1948 and again in April 1959. [1] [2] The debate centers on two points: the metaphysical and moral arguments for the existence of God. [3]
William Lane Craig (born 1949), who revived the Kalam cosmological argument during the 20th and 21st centuries. The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam (medieval Islamic scholasticism) from which many of its key ideas originated. [1]
Further treatments: In the Question of the Summa theologica: in Article I, Aquinas finds that the existence of God is not self-evident to humans. In Article II, he says that the approach of demonstration a posteriori can be used to go trace back to assert the a priori existence of God. Article III (i.e., the Five Ways) is a summary or ...
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
Sadra discussed Avicenna's arguments for the existence of God, claiming that they were not a priori. He rejected the argument on the basis that existence precedes essence, or that the existence of human beings is more fundamental than their essence. [30] Sadra put forward a new argument, known as Seddiqin Argument or Argument of the Righteous ...
In The Only Possible Argument, Kant questions both the ontological argument for God (as proposed by Anselm of Canterbury) and the argument from design. Kant argues that the internal possibility of all things presupposes some existence: [1] Accordingly, there must be something whose nonexistence would cancel all internal possibility whatsoever.
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