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The phrase "an eye for an eye makes the (whole) world blind" and other similar phrases has been conveyed by, but not limited to George Perry Graham (1914) on capital punishment debate argument, [38] Louis Fischer (1951) describing philosophy of Mahatma Gandhi, [39] and Martin Luther King Jr. (1958) in the context of racial violence. [40]
This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
All the uses of an eye for an eye are related to mostly severe bodily or monetary crimes (Deuteronomy 19:16-21; Exodus 21:22-24): here in Matthew 5:40, Jesus likely follows his line of thinking on the evil being addressed, instructing his disciples not to resist a quarrel where they're being sued for something small in value (a cloak), rather ...
The Zealots loathed this practice, and their refusal to participate in such tasks was an important part of their philosophy and a cause of the First Jewish–Roman War. According to R. T. France , these commands would have shocked the Jewish audience as Jesus' response to the Roman occupation was starkly different from the other Jewish ...
Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".
In the Gospel of Matthew chapter 5, an alternative for "an eye for an eye" is given by Jesus: 38 You have heard that it was said, "An eye for an eye and a tooth for a tooth." 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
The law "unconstitutionally pressures students into religious observance, veneration, and adoption of the state's favored religious scripture," their suit reads. "It substantially interferes with ...
In the King James Version of the Bible the text reads: Give to him that asketh thee, and from him that would borrow of thee turn not thou away. The World English Bible translates the passage as: Give to him who asks you, and don’t turn away him who desires to borrow from you. The Novum Testamentum Graece text is: τῷ αἰτοῦντί σε ...