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In Christianity, the doctrine of Christian liberty or Christian freedom states that Christians have been set free in Christ and are thus free to serve him. [1] Lester DeKoster views the two aspects of Christian liberty as "freedom from" and "freedom for" and suggests that the pivot between the two is the divine law .
The consensus of scholars who focus on the study of free will in the ancient world is that the Bible does not explicitly address free will. [ 11 ] [ 12 ] [ 13 ] The leading scholar on the subject of free will in antiquity , Michael Frede , observed that "freedom and free will cannot be found in either the Septuagint or the New Testament and ...
Neil T. Anderson is an American writer on Christianity including Victory Over the Darkness, The Bondage Breaker, The Steps to Freedom in Christ and Daily in Christ. He is founder and president emeritus of Freedom in Christ Ministries. He was formerly chairman of the Practical Theology Department at Talbot School of Theology. [1]
Christian libertarianism is the synthesis of Christian beliefs with libertarian political philosophy, with a focus on beliefs about free will, human nature, and God-given inalienable rights. As with some other forms of libertarianism, Christian libertarianism holds that what is prohibited by law should be limited to various forms of assault ...
It is a version of free will theism [3] and arises out of the free will theistic tradition of the church, which goes back to the early church fathers. [4] Open theism is typically advanced as a biblically motivated and logically consistent theology of human and divine freedom (in the libertarian sense), with an emphasis on what this means for ...
Through the grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit, we trust in the one triune God, the Holy One of Israel, whom alone we worship and serve. We trust in Jesus Christ, Fully human, fully God. Jesus proclaimed the reign of God: preaching good news to the poor and release to the captives,
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
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