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The term is sometimes used in a broader sense to include the Nazi Party's systematic murder of millions of people in other groups they determined were "Untermenschen" or "subhuman", which included, besides the Jews, Slavs, including Ukrainians, Poles, Russians, Serbs, Czechs, the former having allegedly infected the latter, and also, the Romani ...
Genocide is violence that targets individuals because of their membership of a group and aims at the destruction of a people. [a] [1] Raphael Lemkin, who first coined the term, defined genocide as "the destruction of a nation or of an ethnic group" by means such as "the disintegration of [its] political and social institutions, of [its] culture, language, national feelings, religion, and [its ...
The word is a compound of the ancient Greek word γένος (génos, "genus", or "kind") and the Latin word caedō ("kill"). While there are various definitions of the term, almost all international bodies of law officially adjudicate the crime of genocide pursuant to the Convention on the Prevention and Punishment of the Crime of Genocide ...
Destruktion, a term from the philosophy of Martin Heidegger; Destructive narcissism, a pathological form of narcissism; Self-destructive behaviour, a widely used phrase that conceptualises certain kinds of destructive acts as belonging to the self; Slighting, the deliberate destruction of a building; Final destruction, the end of the world
Iconoclasm does not generally encompass the destruction of the images of a specific ruler after their death or overthrow, a practice better known as damnatio memoriae. While iconoclasm may be carried out by adherents of a different religion, it is more commonly the result of sectarian disputes between factions of the same religion.
Good is generally considered to be the opposite of evil. The specific meaning and etymology of the term and its associated translations among ancient and contemporary languages show substantial variation in its inflection and meaning, depending on circumstances of place and history, or of philosophical or religious context.
[9] [2] Although the word basically means something devoted or given over to God (as in Leviticus 27:28), it often refers to "a ban for utter destruction". [2] There is also a homonym, herem, meaning fisherman's net, which occurs 9 times in the masoretic text and is regarded as etymologically unrelated, according to the Brown Driver Briggs ...
"Collateral damage" is a term for any incidental and undesired death, injury or other damage inflicted, especially on civilians, as the result of an activity. Originally coined to describe military operations, [ 1 ] it is now also used in non-military contexts to refer to negative unintended consequences of an action.