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The Xhosa culture has a traditional dress code informed by the individuals social standing portraying different stages of life. The 'red blanket people' (Xhosa people) have a custom of wearing red blankets dyed with red ochre, the intensity of the colour varying from tribe to tribe. Other clothing includes beadwork and printed fabrics.
The homeland of the Xhosa people is marked by lands in the Eastern Cape from the Gamtoos River up to Umzimkhulu near Natal, bordered by the frontier of an expanding Dutch Cape Colony. Both the Matabele of Western Zimbabwe and the Ngoni migrated northward out of South Africa in the early 19th century, during a politically tumultuous era that ...
Umxhentso is the traditional dancing of Xhosa people performed mostly by Amagqirha, the traditional healers/Sangoma.Ukuxhentsa-Dancing has always been a source of pride to the Xhosas as they use this type of dancing in their ceremonies.
Kaffir Folk-lore: A Selection from the Traditional Tales is a book by George McCall Theal published in 1882. It is sometimes called Kaffir (Xhosa) Folk-lore or even Xhosa Folk-lore to avoid the word kaffir, which has since become a derogatory term (in the time the book was written, however, it was frequently used to refer to the Xhosa people [citation needed]).
During these months, trees have these grassy cocoons that Xhosa people refer to as ntonjane. The kind of grass that the girl sits on during the ritual, called inkxopho, [further explanation needed] bears a resemblance to the cocoons encasing of the caterpillars on the tree, hence the name intonjane. The intonjane ritual takes three to six weeks ...
Ulwaluko is a traditional circumcision and initiation rite practised (though not exclusively) by the Xhosa people, and is commonly practised throughout South Africa. The ritual is traditionally intended as a teaching institution, to prepare young males for the responsibilities of manhood. [1]
Amafufunyana is an unspecified "culture-bound" syndrome named by the traditional healers of the Xhosa people that relates to claims of demonic possession due to members of the Xhosa people exhibiting aberrant behavior and psychological concerns. [1]
The novel tells a gripping epic-tragic tale of the conflicting forces of Western education and Xhosa traditional beliefs amongst the "School people" and the "Ochre people" of the Mpondomise people. After a brief stint as senior lecturer in Bantu languages at the Fort Hare University College , beginning 1944, Jordan was appointed senior lecturer ...