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This is a list of Native American archaeological sites on the National Register of Historic Places in Pennsylvania.. Historic sites in the United States qualify to be listed on the National Register of Historic Places by passing one or more of four different criteria; Criterion D permits the inclusion of proven and potential archaeological sites. [1]
The boundaries of the Gatch Site encompass approximately 75 acres (30 ha) of land [1] on what was once the farm of John N. Gatch. It has long been known to locals as a productive source of Native American relics; consequently, area residents have collected large numbers of artifacts from the site over the years.
Ardnadam Farm is the site of an ancient cromlech in the village of Ardnadam, Argyll and Bute, Scotland. [1] [2] [3] [4] The relic was, according to popular tradition ...
This is how you can find the Lost Sea People relic in the game. Skip to main content. Subscriptions; Animals. Business. Fitness. Food. Games. Health. Home & Garden. Medicare. News. Shopping ...
There are lots of Route 66 memorabilia and relics here, like the 1924 Blue Dome on Elgin, Oklahoma’s first 24-hour gas station; a former Phillips 66 gas station at 6th and Elgin now home to Avis ...
Cetiya, "reminders" or "memorials" (Sanskrit caitya) are objects and places used by Theravada Buddhists to remember Gautama Buddha. Relic of the tooth of the Buddha, venerated in Sri Lanka as a cetiya "relic" of Gautama Buddha, the founder of Buddhism. Śarīra, a generic term referring to Buddhist relics. In Buddhism, relics of the Buddha and ...
The Spiller Farm Paleoindian Site, designated Site 4.13 by the Maine Archaeological Survey, is a prehistoric archaeological site in Wells, Maine.Located overlooking a stream on the Spiller Farm property on Branch Road, it is an extensive site at which a fine collection of stone artifacts has been found, dating to c. 8,000 BCE.
Reliquary Cross, French, c. 1180 Domnach Airgid, Irish, 8th–9th century, added to 14th century, 15th century, and after. The use of reliquaries became an important part of Christian practices from at least the 4th century, initially in the Eastern Churches, which adopted the practice of moving and dividing the bodies of saints much earlier than the West, probably in part because the new ...