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Moral absolutism: There is at least one principle that ought never to be violated. Moral objectivism: There is a fact of the matter as to whether any given action is morally permissible or impermissible: a fact of the matter that does not depend solely on social custom or individual acceptance.
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
Graded absolutism is a theory of moral absolutism (in Christian ethics) which resolves the objection to absolutism (i.e., in moral conflicts, we are obligated to opposites). Moral absolutism is the ethical view that certain actions are absolutely right or wrong regardless of other contexts such as their consequences or the intentions behind them.
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
Moral objectivism may refer to: Moral realism, the meta-ethical position that ethical sentences express factual propositions that refer to objective features of the world; Moral universalism, the meta-ethical position that some system of ethics or morality is universally valid; The ethical branch of Ayn Rand's philosophy of Objectivism
In philosophy, universality or absolutism is the idea that universal facts exist and can be progressively discovered, as opposed to relativism, which asserts that all facts are relative to one's perspective. [1] [2] Absolutism and relativism have been explored at length in contemporary analytic philosophy.
Moral Relativism and Moral Objectivity is a 1996 book by Gilbert Harman and Judith Jarvis Thomson, in which Harman tries to provide a defense of moral relativism and Thomson tries to refute it. Reception
Louis Paul Pojman (/ ˈ p ɔɪ m ə n / April 22, 1935–October 15, 2005) was an American philosopher and professor, whose name is most recognized as the author of dozens of philosophy texts and anthologies, which continue to be used widely for educational purposes, and more than one-hundred papers, which he read at some sixty universities around the world.