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Abimelech (also spelled Abimelek or Avimelech; Hebrew: אֲבִימֶלֶךְ / אֲבִימָלֶךְ, Modern ʼAvīméleḵ / ʼAvīmáleḵ Tiberian ʼAḇīmeleḵ / ʼAḇīmāleḵ, "my father is a king"/"my father reigns") was the generic name given to all Philistine kings in the Hebrew Bible from the time of Abraham through King David. [1]
Ahimelech's death was seen as a partial fulfilment of the curse on the House of Eli – that none of Eli's male descendants would live to old age; the other part of the curse on the House of Eli – that the priesthood would pass out of his descendants (1 Samuel 2:27–36)– was fulfilled when Abiathar was deposed from the office of High Priest.
Achish (Hebrew: אָכִישׁ ʾāḵīš, Philistine: 𐤀𐤊𐤉𐤔 *ʾākayūš, [1] Akkadian: 𒄿𒅗𒌑𒋢 i-ka-ú-su) is a name used in the Hebrew Bible for two Philistine rulers of Gath. It is perhaps only a general title of royalty, applicable to the Philistine kings.
Abimelech (/ ə ˈ b ɪ m ə ˌ l ɛ k /; אֲבִימֶלֶךְ ’ Ǎḇīmeleḵ) or Abimelek was the king of Shechem and the tribal territory of Manasseh, [1] and a son of biblical judge Gideon. His name can best be interpreted as "my father is king", [ 2 ] [ 3 ] claiming the inherited right to rule.
When "the citizens of Shechem and the whole house of Millo" were gathered together "by the plain of the pillar" (i.e., the stone set up by Joshua, 24:26; compare Genesis 35:4) "that was in Shechem, to make Abimelech king", from one of the heights of Mount Gerizim he protested against their doing so in the earliest parable in the Bible, [1] that ...
Because of an oath that Abraham had sworn to Abimelech the Israelites were not originally permitted to conquer their land, but after the Caphtorites had usurped them, the oath was no longer valid. Rabbinic tradition in Genesis Rabba 26:16 views them as one of the early races of giant stature together with the Rephaites and others.
Abimelech, King of Gerar, returns Sarah to Abraham; painting by Elias van Nijmegen (1667-1755), Museum Rotterdam. Gerar (Hebrew: גְּרָר Gərār, "lodging-place") was a Philistine town and district in what is today south central Israel, mentioned in the Book of Genesis and in the Second Book of Chronicles of the Hebrew Bible.
4 Baruch is usually dated to the first half of the 2nd century AD. Abimelech's sleep of 66 years, instead of the usual 70 years of Babylonian captivity, makes scholars tend toward the year AD 136, that is, 66 years after the fall of the Second Temple in AD 70. This dating is coherent with the message of the text. [4]