Search results
Results from the WOW.Com Content Network
Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...
This is the Hanafi tafsir of only those ayat which are concerned with matters of Fiqh. [ citation needed ] Mushkilat al-Qur’an by Anwar Shah Kashmiri , edited with references and one of the introductions by Ahmad Bijnuri, and another introduction by the author's favourite student Muhammad Yusuf Banori.
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
Al-Fatiha, the first surah in the Quran. The Quran is divided into 114 surahs (chapters), and 6236 (excluding "Bismillah") or 6348 (including Bismillah") ayahs (verses). ). Chapters are arranged broadly in descending order o
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date. [citation needed] The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the ...
Daryabadis Tafsir is an authentic and source reliable. In his Tafsir, he has taken sources from contemporary and previous Tafasir for authenticating his speech and interpretation. The sources of Tafsir-ul-Quran and in Urdu Tafsir-i Majidi have been mentioned by the author himself at various places in the tafsir and cited in his preface. [12]
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation of the Quran, composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".