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In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ.This concept is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift.
The Blackwell Encyclopedia of Modern Christian Thought (1995) says, "There is no concept of an immortal soul in the Old Testament, nor does the New Testament ever call the human soul immortal." [221] Harper's Bible Dictionary (1st ed. 1985) says that "For a Hebrew, 'soul' indicated the unity of a human person; Hebrews were living bodies, they ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
The concept of an immaterial soul separate from and surviving the body is common today but according to modern scholars, it was not found in ancient Hebrew beliefs. [1] The word nephesh never means an immortal soul [27] or an incorporeal part of the human being [28] that can survive death of the body as the spirit of the dead. [29]
The Persian word for "immortal" is associated with the month "Amurdad", meaning "deathless" in Persian, in the Iranian calendar (near the end of July). The month of Amurdad or Ameretat is celebrated in Persian culture as ancient Persians believed the "Angel of Immortality" won over the "Angel of Death" in this month.
He is regarded to be a chiranjivi, an immortal being, who still roams the world with foul-smelling fluids oozing from his form. [4] Hanuman, a vanara figure from the Ramayana and a companion of Rama, is described to be immortal in Hindu epics. He is believed to live in the Himalayas. [5] The Wandering Jew (b. 1st century BC), a Jewish shoemaker.
Jehovah's Witnesses do not believe in an immortal soul that survives after physical death. They believe the Bible presents "hell", as translated from "Sheol" and "Hades", to be the common grave for both the good and the bad. They reject the idea of a place of literal eternal pain or torment as being inconsistent with God's love and justice.
In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists.It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.
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