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Bahá'ís regard it as divinely revealed, and it forms a central part of the scriptures of the Baha'i Faith. It was written as a response to inquiries from the believers about the laws of God for the new religion and guidance on how to arrange their affairs. [ 3 ]
The writings of Baháʼu'lláh are the corpus of texts written or narrated by Baháʼu'lláh, which are regarded as sacred scripture in the Baháʼí Faith.Baháʼu'lláh was the founder of the Baháʼí Faith; he was born in Persia and later exiled for being a follower of the Báb, who in 1844 had declared himself to be a Manifestation of God and forerunner of "Him Whom God shall make ...
Baháʼí Ethics in Light of Scripture, Volume 1 – Doctrinal Fundamentals. Oxford, UK: George Ronald. ISBN 978-0-85398-505-1 – via Google Books. Smith, Peter (2000). A Concise Encyclopedia of the Baháʼí Faith. Oxford, UK: Oneworld Publications. ISBN 1-85168-184-1 – via Google Books. Smith, Peter (2008). An Introduction to the Baha'i ...
Since the questioner is a Muslim, Baháʼu'lláh uses verses from the Bible to show how a Christian could interpret his own sacred texts in allegorical terms to come to believe in the next religion. By extension, the same method of interpretation can be used for a Muslim to see the validity of the claims of the Báb.
Gems of Divine Mysteries (Jawáhiru'l-Asrár, Arabic: جواهر الاسرار) is a lengthy Arabic epistle [1] by Baháʼu'lláh, the founder of the Baháʼí Faith. [2] The tablet (as Baháʼu'lláh's works are often called) was written during his time in Baghdad (1853-1863) in Arabic, and was published in English in 2002.
The Summons of the Lord of Hosts.. The Summons of the Lord of Hosts is a collection of the tablets of Baháʼu'lláh, founder of the Baháʼí Faith, that were written to the kings and rulers of the world during his exile in Adrianople and in the early years of his exile to the fortress town of Acre (now in Israel) in 1868.
The sacred and youthful branch, the Guardian of the Cause of God, as well as the Universal House of Justice, to be universally elected and established, are both under the care and protection of the Abhá Beauty, under the shelter and unerring guidance of the Exalted One (may my life be offered up for them both). Whatsoever they decide is of God...
The reply would be in the form of a letter from Mírzá Áqá Ján quoting words of Baháʼu'lláh, but would, in fact, be dictated in its entirety by Baháʼu'lláh. Thus all parts of the tablet, even those which ostensibly are the words of Mírzá Áqá Ján himself, are sacred scripture by Baháʼu'lláh.