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In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Virtue ethics is a form of ethical theory which emphasizes the character of an agent, rather than specific acts; many of its proponents have criticised Kant's deontological approach to ethics. Elizabeth Anscombe criticised modern ethical theories, including Kantian ethics, for their obsession with law and obligation. [ 86 ]
The general principle of preparation is soaking venomous snakes in alcohol, where ethanol will denatured protein-based snake venom. [3] In one method, the snakes can be soaked, or macerated in wine along with other ingredients with medicinal properties in Chinese medicine including ginseng, scorpions, Ming ariala (Đinh lăng), Fallopia ...
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In deontological ethics, mainly in Kantian ethics, maxims are understood as subjective principles of action. A maxim is thought to be part of an agent's thought process for every rational action, indicating in its standard form: (1) the action, or type of action; (2) the conditions under which it is to be done; and (3) the end or purpose to be achieved by the action, or the motive.
6 Specific Criticisms of Kant's Ethics. 2 comments. 7 Purging of Rand. 2 comments. 8 specific real world examples. 1 comment. ... 12 'Is Deontology Right for Me' does ...
Most research on Vietnamese philosophy is conducted by modern Vietnamese scholars. [6] The traditional Vietnamese philosophy has been described by one biographer of Ho Chi Minh (Brocheux, 2007) as a "perennial Sino-Vietnamese philosophy" blending different strands of Confucianism with Buddhism and Taoism. [7]
Intrinsic properties are fundamental in understanding Kantian deontological ethics, which is based upon the argument that an action should be viewed on its intrinsic value (the value of the action in itself) with regard to ethics and morality, as opposed to consequentialist utilitarian arguments that an action should be viewed by the value of its outcomes.