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Jerome: " This must be referred to the time when the Apostles were sent to preach, when it was said to them, Go not into the way of the Gentiles; they should not fear, but may shun persecution. This we see the believers did in the beginning, when on a persecution arising in Jerusalem they were scattered throughout all Judea, and thus the season ...
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
because thou canst not make one hair white or black. The World English Bible translates the passage as: 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shall you swear by your head, for you can't make one hair white or black. The Novum Testamentum Graece text is:
Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it. In this verse, this claim is reinforced.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
KJV: "Let us not fight against God." Modern versions (RV): (omitted without a note) Reason: This phrase, which also appears in Acts 5:39, does not appear in the earliest and best resources – p 74, א,A,B,C (original hand) ,E,Ψ, Latin, Syriac, and others – and does not appear until H,L, and P (all 9th century). As the original verse ended ...
Matthew 5:27 opens in a very similar manner to Matthew 5:21, but it omits "to the ancient ones", though Gundry believes that this is implied. "To the ancient ones" is found in the Textus Receptus version of this verse, and from there it was included in the KJV. [1] This verse refers to the commandment against adultery stated in Exodus 20:14 ...
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
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