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Dispensationalism has become popular within American evangelicalism. It is commonly found in nondenominational Bible churches, as well as Baptist, Pentecostal, and Charismatic groups. [8] [9] Protestant denominations that embrace covenant theology tend to reject
The current religious term premillennialism did not come into use until the mid-19th century. The word's coinage was "almost entirely the work of British and American Protestants and was prompted by their belief that the French and American Revolutions (the French, especially) realized prophecies made in the books of Daniel and Revelation."
Futurism is premillennial. Premillennialism believes that Christ will return to Earth, bind Satan, and reign for a literal thousand years on Earth with Jerusalem as his capital. Thus Christ returns before ("pre-") the thousand years mentioned in chapter 20. There are generally two subclasses of premillennialism: dispensational and historic.
Adventists believe, on the basis of biblical predictions, that just prior to the second coming of Christ this earth will experience a period of unprecedented turmoil, with the seventh-day Sabbath as a focal point. In that context, we expect that world religions--including the major Christian bodies as key players--will align themselves with the ...
Many, but not all, Christians believe: The coming of Christ will be instantaneous and worldwide. [107] "For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be." ~ Matthew 24:27; The coming of Christ will be visible to all. [108] "Then the sign of the Son of Man will appear in heaven, and ...
Dispensationalism is common among Independent Baptists. They are opposed to any ecumenical movement with denominations that do not have the same beliefs. [13] Due to a lack of central authority and an independent congregational polity, Independent Baptist churches may often have variances from each other in a number of areas in theology and ...
They believe that Jesus' comparison of "the presence of the Son of man" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–30 suggests a duration rather than a moment of arrival. [72] They also believe that biblical chronology points to 1914 [73] as the start of Christ's "presence", which continues until the final battle of Armageddon.
Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).