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Credits for the origin of the greeting vary. However, the phrase "Christ is risen" is likely a shortened piece from Matthew 28:5-6, "The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay." [7]
Christ is risen from the dead, trampling down death by death, ... Paschal Troparion - Christ is Risen in English and Slavonic and Greek English transliteration;
By the time Old Church Slavonic converted to Church Slavonic, the Cyrillic alphabet was in use. What's particularly interesting is how one can look at similarities and differences within language groups in this greeting. Of course, the greeting is "artificial" in the sense that it will probably maintain more archaic forms ("Truly He is risen!"
Christ has died, Christ is risen, Christ will come again. Dying you destroyed our death, rising you restored our life. Lord Jesus, come in glory. When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory. Lord, by your cross and resurrection, you have set us free. You are the Saviour of the world.
An unfinished pysanka ready for the black bath of dye. It bears the Ukrainian Easter greeting: "Christ is risen!" A variety of styluses, from traditional to modern. In Ukraine, each region, each village, and almost every family had its own special ritual; its own symbols, meanings, and secret formulas for dyeing eggs.
A troparion (Greek τροπάριον, plural: troparia, τροπάρια; Georgian: ტროპარი, tropari; Church Slavonic: тропа́рь, tropar) in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or organised in more complex forms as series of stanzas.
Christos Anesti ("Χριστὸς ἀνέστη" - "Christ is Risen!") may refer to: Paschal greeting, used by Christians during the Resurrection/Passover season; Paschal troparion, a hymn in the Eastern Orthodox Church
Church Slavonic represents a later stage of Old Church Slavonic, and is the continuation of the liturgical tradition introduced by two Thessalonian brothers, Saints Cyril and Methodius, in the late 9th century in Nitra, a principal town and religious and scholarly center of Great Moravia (located in present-day Slovakia).