Search results
Results from the WOW.Com Content Network
John 6:22–40: The Bread from Heaven; John 6:41–59: Rejected by his own; John 6:60–71: Many disciples turn away; Alfred Plummer, in the Cambridge Bible for Schools and Colleges, prefers not to break up the text from John 6:26 to 6:58, arguing that this text "forms one connected discourse spoken at one time in the synagogue at Capernaum". [8]
[14] These assertions build on the Christological theme of John 5:26, where Jesus claims to possess life just as the Father does and provides it to those who follow him. [14] [15] The alternative wording, "bread of God", appears in John 6:33, but not elsewhere in the New Testament. [4]
The gospels record words that Jesus spoke in prayer: Thanking God for his revelation (Matthew 11:25, Luke 10:21) Before the raising of Lazarus (John 11:41-42) "Father, glorify your name" (John 12:28) His prayer in John 17; Three prayers in the Garden of Gethsemane; Three prayers on the cross:
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
Bibliotheca Sacra 138 (1981) 35–45. Daniel M. Nehrbass. Praying Curses; The Therapeutic and Preaching Value of the Imprecatory Psalms. Wipf and Stock, 2013. John Piper, "Do I Not Hate Those Who Hate You, O Lord?" Desiring God, 2000. Available online. Samuel J. Schultz. The Old Testament Speaks: A Complete Survey of Old Testament History, 5th ...
Psalm 51 is based on the incident recorded in 2 Samuel, chapters 11–12. [3] David's confession is regarded as a model for repentance in both Judaism and Christianity. [4] [5] [6] The Midrash Tehillim states that one who acknowledges that they have sinned and is fearful and prays to God about it, as David did, will be forgiven.
David is depicted giving a penitential psalm in this 1860 woodcut by Julius Schnorr von Karolsfeld. The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering).