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"Bless God" or "It is true" Ať slouží or Dejž to Pánbůh (in reply to Pozdrav Pánbůh) "May it last" or "May God let it happen (bless you)" Danish: Prosit “May it be good”; “To your health” from Latin prōsit [notes 1] Tak "Thank you" Dutch: Gezondheid. If the person has sneezed three times: Morgen mooi weer. Less commonly used ...
For example, Luther's Small Catechism states that it is expected before the morning and evening prayers. The Lutheran Hymnal (1941) of the Lutheran Church–Missouri Synod (LCMS) states that "The sign of the cross may be made at the Trinitarian Invocation and at the words of the Nicene Creed 'and the life of the world to come. ' " [ 33 ] In the ...
It always involves God, because when you will the good of another person, you realize only God is capable of bringing that. So we naturally say, "God bless you." You can bless someone when you will their good under the invocation of God. You invoke God on their behalf to support the good that you will for them. This is the nature of blessing.
The expression grüß Gott (German pronunciation: [ɡʁyːs ɡɔt]; from grüß dich Gott, originally '(may) God bless (you)') [1] is a greeting, less often a farewell, in Southern Germany and Austria (more specifically the Upper German Sprachraum, especially in Bavaria, Franconia, Swabia, Austria, and South Tyrol).
A Catholic priest blesses the Boston Marathon Bombing Memorials on Boylston Street. In the Catholic Church, a blessing is a rite consisting of a ceremony and prayers performed in the name and with the authority of the Church by a duly qualified minister by which persons or things are sanctified as dedicated to divine service or by which certain marks of divine favour are invoked upon them.
Tyler Hynes and Erin Krakow Getty Images (2) Hallmark stars Erin Krakow and Tyler Hynes have been a tight-knit duo ever since their 2021 movie, It Was Always You. The romantic comedy follows ...
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When you say such you do not mean that the stone itself is Caesar, but rather, the name and honor you ascribe to the statue passes over to the original, the archetype, Caesar himself." [ 47 ] This is thus the approach to icons; to kiss an icon of Jesus, in the Eastern Orthodox view, is to show love towards Jesus himself, not mere wood and paint ...