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Because of intoxication, Lot "perceived not" when his first-born daughter, and the following night his younger daughter, lay with him. (Genesis 19:32–35) The two children born were directly Lot's sons and indirectly his grandsons, being his daughters' sons. Likewise, their sons were also half-brothers (between them and with their mothers ...
The basis of this idea is the comment of the elder daughter that "there is not a man in the earth" to give them children. [11] However, commentators such as John Calvin have pointed out that the family had only recently dwelt in Zoar, so they must have known they were not the only people left alive.
Reformed theologian, Tremper Longman III, refers to the Ten Commandments for the reason behind Joseph's rejection of the advances from Potiphar's wife: "Adultery would also be sin against God. Adultery did not become sinful with the publication of the Ten Commandments (Exod 20:14; Deut 5:18).
The number of sons by name in the Bible is 19. In addition, two further unnamed sons are recorded as having been born in Jerusalem, one, probably both, having died in infancy. One of these was the first child born of David's adulterous relationship with Bathsheba. Only one of David's daughters, Tamar, [1] is mentioned by name. [2]
Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is considered by many to be a pseudepigraphical [1] [2]: 489 passage found in John 7:53–8:11 [3] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives .
However, Reuben, Leah's eldest, felt that this move slighted his mother, who was also a primary wife, and so he moved his mother's bed into Jacob's tent and removed or overturned Bilhah's. This invasion of Jacob's privacy was viewed so gravely that the Bible equates it with adultery, and lost Reuben his first-born right to a double inheritance.
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The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.