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This ritual dance is performed in south Karnataka to tranquilize the serpent spirit, and is an extravagant night-long affair. The dancers (Vaidyas) dance all night around a huge figure, drawn on the ground in natural colors, in a pandal in front of the shrine. The dance is generally performed between December and April.
Dance in India include classical (above), semiclassical, folk and tribal. Dance in India comprises numerous styles of dances, generally classified as classical or folk. [1] As with other aspects of Indian culture, different forms of dances originated in different parts of India, developed according to the local traditions and also imbibed elements from other parts of the country.
Kuchipudi, a traditional dance of Andhra Pradesh. Jayapa Senani (Jayapa Nayudu) was the first known author to write about the dance forms prevalent in Andhra Pradesh. [4] Both Desi and Margi forms of dance have been included in his Sanskrit treatise Nritya Ratnavali, which contains eight chapters. Folk dance forms like Perani, Prenkhana, Suddha ...
The dance is accompanied by music played from traditional instruments and the story is usually narrated by a kattiyakaran in the background during the performance. [ 119 ] Koothu generally means a performance and is used as a part of the names denoting other specific art forms such as Ottan koothu , a tribal dance form.
A fusion of folk and classical tradition makes Yakshagana a unique form of art which includes colourful costumes, music, dance, singing, and most importantly dialogs composed on the fly. Award-winning performers include Keremane Shambhu Hegde, Chittani Ramachandra Hegde. Yakshagana and Dollu Kunitha are two of the popular dance forms of Karnataka.
Yakshagana is a traditional theatre, developed in Dakshina Kannada, Udupi, Uttara Kannada, Shimoga and western parts of Chikmagalur districts, in the state of Karnataka and in Kasaragod district in Kerala that combines dance, music, dialogue, costume, make-up, and stage techniques with a unique style and form.
The history of dance is difficult to access because dance does not often leave behind clearly identifiable physical artifacts that last over millennia, such as stone tools, hunting implements or cave paintings. It is not possible to identify with exact precision when dance becomes part of human culture. Dance is filled with aesthetic values ...
Lavani Songs, which are sung along with dance, are usually naughty and erotic in nature. It is believed their origin is in the Prakrit Gathas collected by Hala. [6] The Nirguni Lavani (philosophical) and the Shringari Lavani (sensual) are the two types. The devotional music of the Nirguni cult is popular all over Malwa.