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Al-Abwab wa al-Tarajim li Sahih al-Bukhari (Arabic: الابواب و التراجم لصحیح البخاری) is a three-volume Arabic commentary written by Zakariyya Kandhlawi. [1] It serves as an analysis and explanation of the chapters and narrators found in Sahih al-Bukhari , one of the most esteemed collections of Hadith .
Sahih al-Bukhari was originally translated into English by Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan, titled The Translation of the Meanings of Sahih al-Bukhari: Arabic-English (1971), [29] derived from the Arabic text of Fath Al-Bari, published by the Egyptian Maktabat wa-Maṭba'at Muṣṭafá al-Bābī al-Ḥalabī in 1959. [30]
Al-Fiqh al-Akbar (Arabic: الفقه الأكبر) or "The Greater Knowledge" is a popular early Islamic text attributed to the Muslim jurist Abu Hanifa.It is one of the few surviving works of Abu Hanifa. [1]
Al-Bukhari spent the last twenty-four years of his life teaching the hadith he had collected. During the mihna, he fled to Khartank, a village near Samarkand, where he then also died on Friday, 1 September 870. [9] [20] Today his tomb lies within the Imam Bukhari Mausoleum [21] in Hartang, Uzbekistan, 25 kilometers from Samarkand. It was ...
Abd al-Hakim Murad said of Fath al-Bari in the introduction to the translation of Ibn Hajar al-Asqalani's commentary on selected hadith (published as a booklet by the Muslim Academic Trust): "The importance of this literature may be gauged by the fact that at least seventy full commentaries have been written on Imam al-Bukhari’s great Sahih ...
Ibn Battal authored many books on Hadith and jurisprudence. His most popular work is his celebrated commentary on Sahih al-Bukhari ranging 11 volumes entitled Sharh Ibn Battal. It is widely acclaimed in the Sunni community and considered one of the earliest commentaries of Sahih al-Bukhari. [7] [8]
Bukhari's Great History was quickly received, and it gained fame much earlier than did the work that Bukhari is more famous for today, Sahih al-Bukhari.The first mention of someone narrating from the Great History is a century earlier than that of his Sahih, and it becomes used as a model for another biographical work nearly seventy years before another figure uses the Sahih as a template for ...
Later, he requested Anwar Shah Kashmiri to review and revise the manuscript. The manuscript, titled Fayd al-Bari ala Sahih al-Bukhari, was eventually published by Maba'ah al-Hijazi in Cairo under the auspices of Majlis-i-'Ilmi, with funding from Jam'iyat Ulama Transvaal in Fordsburg, South Africa. [5]