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What the Koran Really Says: Language, Text and Commentary (2002) is a book edited by Ibn Warraq and published by Prometheus Books. [1] The book is a collection of classical essays, some translated for the first time, that provide commentary on the traditions and language of the Koran, discussing its grammatical and logical discontinuities, its Syriac and Hebrew foreign vocabulary, and its ...
Many (in fact 350) verses in the Quran [141] where God is addressed in the third person are preceded by the imperative "say/recite!" (qul) -- but it does not occur in Al-Fatiha and many other similar verses. Sometimes the problem is resolved in translations of the Quran by the translators adding "Say!"
[3] [4] Scholars have identified several pre-existing sources for some Quranic narratives. [5] The Quran assumes its readers' familiarity with the Christian Bible and there are many parallels between the Bible and the Quran. Aside from the Bible, the Quran includes legendary narratives about Dhu al-Qarnayn, apocryphal gospels, [6] and Jewish ...
The Quran, [c] also romanized Qur'an or Koran, [d] is the central religious text of Islam, believed by Muslims to be a revelation directly from God . It is organized in 114 chapters ( surah , pl. suwer ) which consist of individual verses ( āyah ).
There are some accounts of the incident, which differ in the construction and detail of the narrative, but they may be broadly collated to produce a basic account. [9] The different versions of the story are recorded in early tafsirs (Quranic commentaries) and biographies of the Prophet, such as Ibn Ishaq's. [10]
The Quran is "the translation of a Syriac text" is how Angelika Neuwirth describes Luxenberg's thesis: "The general thesis underlying his entire book thus is that the Quran is a corpus of translations and paraphrases of original Syriac texts recited in church services as elements of a lectionary." She considers it as "an extremely pretentious ...
The proof that the esoteric and true aspect of religion is faith, just as its exoteric aspect and [outer] form is Islam, comes in what follows: Rectitude has become clear, that is, it is distinguished, from error, by means of clear proofs, for the one who possesses insight (baṣīra) and reason (ʿaql), as they say, 'The morning is bright for ...
Quranic studies employs the historical-critical method (HCM) as its primary methodological apparatus, which is the approach that emphasizes a process that "delays any assessment of scripture’s truth and relevance until after the act of interpretation has been carried out". [1]