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Do this in remembrance of me. In the same way he took the cup, saying: This cup is the new covenant sealed in my blood, shed for you for the forgiveness of sins. Whenever you drink it, do this in remembrance of me. Every time you eat this bread and drink this cup you proclaim the saving death of the risen Lord, until he comes.
In like manner also the cup, after supper, saying, 'This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.' [40] Luke 22:19–20: And he took bread, and when he had given thanks, he brake it, and gave to them, saying, 'This is my body which is given for you: this do in remembrance of me.'
"O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it; that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember ...
Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or grape juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony.
Such a table may be temporary, being moved into place when there is a Communion Service, but generally holds a permanent (or semi-permanent) position of some prominence in the worship space. Instead of a high altar, the sanctuary may be dominated only by a large, centralized pulpit. [8] Some bring in a Communion table only when needed. [9]
Anamnesis (from the Attic Greek word ἀνάμνησις, lit. ' reminiscence ' or ' memorial sacrifice ') [1] is a liturgical statement in Christianity in which the Church refers to the memorial character of the Eucharist or to the Passion, Resurrection and Ascension of Jesus.
Eucharist (also called Holy Communion or the Lord's Supper), the Christian rite involving the eating of bread and drinking of wine, reenacting the Last Supper . Communion (chant), the Gregorian chant that accompanies this rite
In the New Testament of the Christian Bible, the injunction for believers to greet one another with a holy kiss is given in five places in the New Testament. [1] The early Christian apologist Tertullian wrote that before leaving a house, Christians are to give the holy kiss and say "peace to this house". [2]
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