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The Zoroastrian history of the Avesta, lies in the realm of legend and myth. The oldest surviving versions of these tales are found in the ninth to 11th century texts of Zoroastrian tradition (i.e. in the so-called " Pahlavi books ").
The Avesta present a long history of the Iranians starting with the Pishdadian dynasty who is followed by the Kayanian dynasty. The last of the Kayanians is Vishtaspa, an early convert to Zoroastrianism and an important patron of Zarathustra. An important part of these stories is the fight between the Iranians (Airiia) against their archenemies ...
The Avesta is a collection of the central religious texts of Zoroastrianism written in the old Iranian dialect of Avestan. The history of the Avesta is speculated upon in many Pahlavi texts with varying degrees of authority, with the current version of the Avesta dating at oldest from the times of the Sasanian Empire. [98]
The Sasanian Avesta or Great Avesta refers to the anthology of Zoroastrian literature produced during the Sasanian period. [1] Most of this work is now lost , [ 2 ] but its content and structure can be reconstructed from references found in a number of texts from the 9th century onward.
Zoroastrian literature is the corpus of literary texts produced within the religious tradition of Zoroastrianism.These texts span the languages of Avestan, named after the famous Zoroastrian work known as the Avesta, and Middle Persian (Pahlavi), which includes a range of Middle Persian literature.
Avestan (/ ə ˈ v ɛ s t ən / ə-VESS-tən) [1] is the liturgical language of Zoroastrianism. [2] It belongs to the Iranian branch of the Indo-European language family and was originally spoken during the Old Iranian period (c. 1500 – 400 BCE) [3] [f 1] by the Iranians living in the eastern portion of Greater Iran.
Zoroastrian or Iranian cosmology refers to the origins and structure (cosmography) of the cosmos in Zoroastrianism. Zoroastrian literature describing cosmographical beliefs include the Avesta (especially in its description of Avestan geography) and, in later Middle Persian literature, texts including the Bundahishn, Denkard, and the Wizidagiha-i Zadspram.
[1] [2] It is connected to but different from the cosmogony expressed in the Avesta, where place names primarily refer to mythical events or a cosmological order. [3] Identifying such connections is important for localizing the people of the Avesta and is therefore crucial for understanding the early history of Zoroastrianism and the Iranians.