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14th century Goryeo painting of Ksitigarbha holding a cintamani Mani stone. In Buddhism, the wish fulfilling jewel (Skt. maṇi, cintā-maṇi, cintāmaṇi-ratna) is an important mythic symbol indicating a magical jewel that manifests one's wishes, including the curing of disease, purification of water, granting clothing, food, treasure etc ...
The English phrase "Mani Jewel" is thus in essence a translation of the Chinese term. The use of the Mani Jewel in Buddhist literature includes various magical relics such as the wish-fulfilling cintamani as well as metaphorical devices to illustrate several ideas such as Buddha-nature (Om mani padme hum) and Śūnyatā.
Cintamani Stone. From Wikipedia, the free encyclopedia. Redirect page. ... Printable version; Languages. Add links. This page was last edited on 6 November 2010, ...
Citrine “A powerful gemstone crystal in a range of deep yellows, oranges, and yellow-cream-white, the citrine gemstone is said to bring abundance and wealth into one’s life,” Salzer says.
The term mani stone may also be used to refer to stones on which any mantra or devotional designs (such as ashtamangala) are inscribed or painted. Mani stones are intentionally placed along the roadsides and rivers [ 1 ] or grouped together to form mounds, [ 1 ] cairns , [ 2 ] or sometimes long walls, as an offering to spirits of place or ...
A lapidary is a text in verse or prose, often a whole book, that describes the physical properties and metaphysical virtues of precious and semi-precious stones, that is to say, a work on gemology. [1] It was frequently used as a medical textbook, since it also includes practical information about the supposed medical application of each stone ...
The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.
The asana section in all the manuscripts of the Yogacintamani describes 34 asanas including kukkutasana, mayurasana, and siddhasana, while handwritten annotations in the Ujjain manuscript and variations in other manuscripts add another 84, mentioning most of the non-standing asanas used in modern postural yoga, including forward bends like paschimottanasana, backbends such as ustrasana, twists ...