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Confucian ritual religion (s 礼教, t 禮教 Lǐjiào, "rites' transmission", also called 名教 Míngjiào, the "names' transmission"), or the Confucian civil religion, [1] defines the civil religion of China.
The rituals and practices of li are dynamic [clarification needed] in nature. Li practices have been revised and evaluated throughout time to reflect emerging views and beliefs. [ 9 ] [ 4 ] Although these practices may change, which happens very slowly over time, the fundamental ideals remain at the core of li , which largely relate to social ...
Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." [36] Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". [34]
Religious Confucianism includes traditional Chinese patriarchal religion in its practice, leading some scholars to call it Tianzuism (Chinese: 天祖教; pinyin: Tiānzǔjiào; lit. 'Church of Heaven and Ancestors') instead to avoid confusion with non-religious Confucianism. [3] [4] It includes such practices as heaven sacrifice, jisi, and ...
The Book of Rites, along with the Rites of Zhou (Zhōulǐ) and the Book of Etiquette and Rites (Yílǐ), which are together known as the "Three Li (Sānlǐ)," constitute the ritual section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text).
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Contemporary Confucian scholars in the U.S. differ about the inheritance of rituals (the historical practice of Confucian traditions), emphasizing Confucianism's practical aspects in orienting one's ethical life: the way one perceives (and acts) in the world. The view of Confucianism as a tradition challenges the way it should be practiced today.
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