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Shivlilamrut is a devotional poem composed by the Marathi poet-saint Shridhar Swami Nazarekar. [1] [2]It was composed in 1718 AD (Hindu calendar 1640). Shridhar Swami wrote it on the banks of the river Brahma Kamandalu in Baramati in the vicinity of the Kashi Vishveshwar temple.
The Shiva Purana contains chapters with Shiva-centered cosmology, mythology, and relationship between gods, ethics, yoga, tirtha (pilgrimage) sites, bhakti, rivers and geography, and other topics. [10] [2] [11] The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium CE. [12]
The chronology of Shvetashvatara Upanishad, like other Upanishads, is uncertain and contested. [6] The chronology is difficult to resolve because all opinions rest on scanty evidence, an analysis of archaism, style and repetitions across texts, driven by assumptions about likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian philosophies.
The Śiva·sūtras, technically akṣara·samāmnāya, variously called māheśvarāṇi sūtrāṇi, pratyāhāra·sūtrāṇi, varṇa·samāmnāya, etc., refer to a set of fourteen aphorisms devised as an arrangement of the sounds of Sanskrit for the purposes of grammatical exposition as carried out by the grammarian Pāṇini in the Aṣṭādhyāyī.
Lila (Sanskrit: लीला līlā) or leela (/ ˈ l iː l ə /) can be loosely translated as "divine play".The concept of lila asserts that creation, instead of being an objective for achieving any purpose, is rather an outcome of the playful nature of the divine.
[7] [11] Parts of it are retold from Hindu Puranas, for the benefit of the common man, who had no access to Hindu texts of the time. [7] Compositions of the Dasam Granth include Jaap Sahib, Tav-Prasad Savaiye and Kabiyo Baach Benti Chaupai which are part of the Nitnem or daily prayers and also part of the Amrit Sanchar or initiation ceremony of ...
Amrit Aur Vish translated into Russian by Moscow's Hindi scholar, S. Trubnikova as "Naiktar E Yaad." This translation of 408 pages was published in Moscow in 1973. Amrit Aur Vish translated by the Sahitya Akademi into Bangla, Kannada, Malayalam, Punjabi, Telugu, and Urdu. Manas Ka Hans translated into Gujarati, Marathi, and Oriya.
Amrita (Sanskrit: अमृत, IAST: amṛta), Amrit or Amata in Pali, (also called Sudha, Amiy, Ami) is a Sanskrit word that means "immortality". It is a central concept within Indian religions and is often referred to in ancient Indian texts as an elixir . [ 1 ]