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The Cluricawne of Monaghan wore "a swallow-tailed evening coat of red with green vest, white breeches, black stockings," shiny shoes, and a "long cone hat without a brim," sometimes used as a weapon. In a poem entitled The Lepracaun; or, Fairy Shoemaker, 18th century Irish poet William Allingham describes the appearance of the leprechaun as:
The island of Ireland, with border between Republic of Ireland and Northern Ireland indicated.. Symbols of Ireland are marks, images, or objects that represent Ireland. Because Ireland was not partitioned until 1922, many of the symbols of Ireland predate the division into Southern Ireland (later Irish Free State and then Ireland) and Northern Ireland.
The rainbow is depicted as an archer's bow in Hindu mythology. Indra, the god of thunder and war, uses the rainbow to shoot arrows of lightning. [11] In pre-Islamic Arabian mythology, the rainbow is the bow of a weather god, Quzaḥ, whose name survives in the Arabic word for rainbow, قوس قزح qaws Quzaḥ, "the bow of Quzaḥ".
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According to the tales, the leprechaun is a mischievous fairy type creature in emerald green clothing who when not playing tricks spend all their time busily making shoes; he is said to have a pot of gold hidden at the end of the rainbow and if ever captured by a human has the magical power to grant three wishes in exchange for release. [35]
The design of the harp used by the modern Irish state is based on the Brian Boru harp, a late-medieval Gaelic harp now in Trinity College Dublin. [note 1] The design is by an English sculptor, Percy Metcalfe. Metcalfe's design was in response to a competition held by the state to design Irish coinage, which was to start circulation in December ...
An azure blue field with the Irish flag in the canton and a trio of gold shamrocks in the fly. Ensign of the Malahide Yacht Club: A white field with the Irish flag in the canton and a black shield with a good cross in the fly. pre–1945: Ensign of the National Yacht Club: An azure blue field with a gold harp in the centre. 1945–present
White supremacist use of the long and short Celtic cross represents only a small minority of the symbol's use. [9] The symbol in both forms is used by non-extremists in contexts such as Christianity, neo-Paganism, [8] and Irish patriotism. Furthermore, according to the American Anti-Defamation League, the cross itself does not denote white ...
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