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In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
In ancient Greek religion and mythology, Pluto (Greek: Πλούτων, Ploutōn) was the ruler of the Greek underworld. The earlier name for the god was Hades, which became more common as the name of the underworld itself. Pluto represents a more positive concept of the god who presides over the afterlife.
Because she had tasted food in the underworld, Persephone was obliged to return to the Underworld and spend four months [1] (in later versions six months [2]) there every year. Demeter was so angry, she buried Ascalaphus beneath a heavy rock in the Underworld. When Heracles went to the underworld, he rolled the stone away and released him from ...
For later Greek poets the very ancient pre-Homeric association of the asphodel flower with a positive form of afterlife as well as the enlarged role of Elysium as it became the destination of more than just a few lucky heroes, altered the character of the meadows. Greek poets who wrote after Homer's time describe them as untouched, lovely, soft ...
According to Greek mythology, she was the creator of the universe and was responsible for the birth of both humanity and the first race of gods the Titans. Cronus, god of the harvest. Poseidon, one of the Twelve Olympians in ancient Greek religion and myth; god of the sea and other waters, earthquakes and horses. Cybele; Persephone; Rhea
Aornum (Ancient Greek: Ἄορνον) was an oracle in Ancient Greece, located in Thesprotia in a cave called Charonium (Χαρώνειον ἄντρον or χάσμα) which gave forth poisonous vapours. [1] The name of the cave, "Charon's Cave", reflects the belief that it was an entrance for Hades, the Greek underworld. [2]
The Fields of sorrow or Fields of mourning (Latin: Lugentes campi) [1] are an afterlife location that is mentioned by Virgil during Aeneas' trip to the underworld.In his Aeneid, Virgil locates the fields of sorrow close to the rough waters of the river Styx and describes them as having gloomy paths and dark myrtle groves.
Aita is a relatively late addition to the Etruscan pantheon, appearing in iconography and in Etruscan text beginning in the 4th century BC, and is heavily influenced by his Greek counterpart, Hades. [ 6 ] [ 7 ] Aita is pictured in only a few instances in Etruscan tomb painting, such as in the Golini Tomb from Orvieto and the tomb of Orcus II ...