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While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9 Deuteronomy 28:11 and Psalm 127:3–5 make clear that having children is a blessing from God, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune, and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness ...
DEUTERONOMY 28. Moses pronounces great blessings of prosperity over Israel if they obey God, and horrible curses of violent suffering and destruction if they do not.
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9, Deuteronomy 28:11, and Psalm 127:3–5 make clear that having children is a blessing from God; Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune; and Leviticus 20:20 and Deuteronomy 28:18 threaten ...
Deuteronomy 10:1,14–15; 28:67–68; 29:2–5; 31:12; 33:1–2; 34:4–6,8 Hebrew 50 CE Late Hasmonean Fragments of Deuteronomy about choosing Life or Death
Moses calls heaven and earth to serve as witnesses against Israel in Deuteronomy 4:26, 30:19, 31:28, and 32:1. Similarly, Psalm 50:4–5 reports that God "summoned the heavens above, and the earth, for the trial of His people," saying "Bring in My devotees, who made a covenant with Me over sacrifice!" Psalm 50:6 continues: "Then the heavens ...
Deuteronomy 10:1,14–15; 28:67–68; 29:2–5; 31:12; 33:1–2; 34:4–6,8 Hebrew 50 CE Late Hasmonean Fragments of Deuteronomy about choosing Life or Death [46] [172] 4QDeut m: 4Q40 Deuteronomy 3:18–22; 4:32–33; 7:18–22 Hebrew 50–1 BCE Transitional: Hasmonean to Herodian Fragments of Deuteronomy [46] [172] 4QDeut n: All Souls ...
Leviticus 17:1–10, like Deuteronomy 12:1–28, addresses the centralization of sacrifices and the permissibility of eating meat. Leviticus 17:3–4 prohibited killing an ox, lamb, or goat (each a sacrificial animal) without bringing it to the door of the Tabernacle as an offering to God.
Deuteronomy 22:28–29 has been a rather controversial part of this chapter, with some modern scholars arguing that it is a marry-your-rapist law. Bible translations interpret the passage differently, with many modern editions translating the term שָׁכַב šākab as "to rape", where older translations usually preferred "to lie with".
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