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For instance, the sages considered Satan to be an angel of death (later given the name "Samael"), as God prohibiting Satan from killing Job would imply he would otherwise be able to do so, [60] yet despite this syncretization with a known heavenly body, Satan is identified as the yetzer hara in the very same passage.
Thus Aquino came to believe that the name Satan was a corruption of the name Set, the Egyptian god of darkness. [ 256 ] [ 257 ] The philosophy of the Temple of Set may be summed up as "enlightened individualism"—enhancement and improvement of oneself by personal education, experiment, and initiation.
[215] [216] Instead of destroying Satan, God decided to test the loyalty of the rest of humankind and to prove to the rest of creation that Satan was a liar. [217] [218] Jehovah's Witnesses believe that Satan is God's chief adversary [218] and the invisible ruler of the world.
The inverted pentagram is a widespread symbol of Satanism. [1]Theistic Satanism, otherwise referred to as traditional Satanism, religious Satanism, or spiritual Satanism, [2] is an umbrella term for religious groups that consider Satan, the Devil, to objectively exist as a deity, supernatural entity, or spiritual being worthy of worship or reverence, whom individuals may believe in, contact ...
He believed that demons, to materialize, had to condense vapors and with them form the body of a person or animal, then entering that body as if it were a puppet to which they gave life. Henry More supported this idea, saying that their bodies were cold due to the solidification of water vapor to form them. Many authors believed that demons ...
Lucifer, another spirit son of God, rebelled against the plan's reliance on agency and proposed an altered plan that negated agency. Thus he became Satan, and he and his followers were cast out of heaven. This denied them participating in God's plan, the privileges of receiving a physical body, and experiencing mortality. [17] [18]
In his response to the question, how devils, who are conceptualized as creatures of a subtile body (i.e. either fallen angels or evil jinn) in early kalām, can run through the body of humans, he explains that it is not the devil himself, but the effects of the devil (athar ash-shayṭān) that run through human body and influence the soul.
When Satan was cast out of Heaven, he "excavated the underworld cosmos in which the damned are held". [3] Satan's punishment is the opposite of what he was trying to achieve: power and a voice over God. Satan also is, in many ways, "the antithesis of Virgil; for he conveys at its sharpest the ultimate and universal pain of Hell: isolation."