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"The Lord bless you and keep you" is a setting of the Priestly Blessing, also known as the Aaronic blessing, from the Book of Numbers in the Bible (Numbers 6:24–26).The blessing, sung or spoken, is used at the conclusion of worship, baptism, ordination, marriage, and other special occasions in Christian worship.
A common form of benediction in Baptist and liturgical Protestant churches is for the worship leader to raise his hands and recite the words of the biblical Priestly Blessing (Numbers 6:24-26 KJV). This addition to the Mass was made by Martin Luther in his Deutsche Messe and remains traditional in Lutheran Churches. [1]
Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of those condemned to die in the wilderness and the new generation who will enter Canaan, making a theological distinction between the disobedience of the first ...
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Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
In the Hebrew Bible, a nazirite or a nazarite (Hebrew: נָזִיר Nāzīr) [1] is an Israelite (i.e. Jewish [2] [3]) man or woman [4] who voluntarily took a vow which is described in Numbers 6:1–21. This vow required the nazirite to: Abstain from wine and all other grape products, such as vinegar and grapes [5] Refrain from cutting the hair ...
The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. [2] The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is from the Book of Numbers in the Hebrew Bible, and has been described as "one of ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
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