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Knowing God is a book by J. I. Packer, a British-born Canadian Christian theologian. It is his best-known work, having sold over 1,000,000 copies in North America alone. [ 1 ] Originally written as a series of articles for the Evangelical Magazine , it was first published as a book in 1973 and has been reprinted several times.
God's Words: Studies of Key Bible Themes (1981) ISBN 978-0-87784-367-2; Freedom, Authority and Scripture (1982) ISBN 978-0-85110-445-4; Keep In Step With The Spirit: Finding Fullness In Our Walk With God (1984, reprinted 2005) ISBN 0-8010-6558-5; The Thirty-Nine Articles: Their Place and Use Today (1984) ISBN 978-0946307562
In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems. For Calvin knowing Christ involves knowing his power and dignity in terms of the threefold office: as priest, prophet and king. [13]
"For if one knows himself, he will know God; and knowing God, he will be made like God" [Primary 5] "[H]is is beauty, the true beauty, for it is God; and that man becomes God, since God so wills. Heraclitus, then, rightly said, "Men are gods, and gods are men." For the Word Himself is the manifest mystery: God in man, and man God" [Primary 5]
The biblical basis for the preparation goes back to 1 Corinthians 2:9–10 which emphasizes the role of the Holy Spirit in revealing the Word of God. [30] As in the statement by John the Baptist in John 1:26 that "in the midst of you standeth one whom ye know not," the preparatory step should open the mind to finding Christ in the passage being ...
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
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With a methodological tradition that differs somewhat from biblical theology, systematic theology draws on the core sacred texts of Christianity, while simultaneously investigating the development of Christian doctrine over the course of history, particularly through philosophy, ethics, social sciences, and natural sciences.
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